Many homeless after India violence

By Dan Isaacs
BBC News, Kandhamal

Violence erupted between Hindus and Christians in Orissa in January
Violence has now abated in the region
Hundreds of families in a remote region of the eastern Indian state of Orissa remain homeless after a wave of violence swept the region last month.

Four people were killed in the fighting between hardline Hindus and Christians in Kandhamal district.

Tension erupted over the issue of Hindus converting to Christianity.

Orissa, which is mainly Hindu and has a tiny Christian minority, has seen violence between the two communities in the past.

The minority Christian community in Kandhamal district, many of whom are forest tribal people and low-caste converts to Christianity, say they have been targeted by Hindu nationalist organisations seeking to put an end to the church and its activities in the region.

Parts of the district have remained under night-time curfew since the tensions erupted, and has been largely inaccessible to foreign journalists.

Blame game

Village after village along the forested roads of this remote highland district lie in ruins.

Shops and houses have been gutted by fire and churches ransacked.

The frenzied violence has now largely abated, but the plight of the people affected is severe - living in the shells of their burnt out homes, all their possessions lost.

Police units, deployed from outside the area, are enforcing a night-time curfew in the worst affected towns.

No side is left blameless in this conflict.

After the initial attacks on Church institutions, and the homes of Christian families, Christian mobs took up the struggle and responded in kind.

Protests against the violence in Orissa
There have been widespread protests against the violence

Christian groups in the area firmly blame extreme Hindu nationalist organisations, stirring up trouble.

And it is certainly true that the mobs that attacked the churches were chanting Hindu, as well as anti-Christian, slogans as they did so.

But talk to the tribal Hindu community, and they will tell you that the Christians are to blame: with their provocative demands for the same preferential access to jobs and education that the tribal and low-caste Hindu communities receive.

The dynamics of conflict are rarely easy to dissect.

But what is evident in the weeks following the outbreak of this crisis, is that the response from the state government has been both slow and extremely limited.

The people of Kandhamal, many still without adequate food and shelter, face a very difficult few months ahead.

Next Stop Orissa

From Tehelka Magazine

With Modi triumphant, an emboldened Sangh is set upon doing a repeat of Gujarat, reports S. ANAND

“You are just burning tyres. How many Isai houses and churches have you burnt? Without kranti (revolution) there can be no shanti (peace). Narendra Modi has done kranti in Gujarat, the reason why shanti’s there.”


Click here to view slide show


Lakhanananda Saraswati, 82-year-old Sangh leader inciting his followers on his cell phone on December 25, from a medical centre in Daringbadi, Kandhamal district, in the presence of police and journalists

FIRE, AGNI, is the most favoured element in Hindutva’s next laboratory Orissa. It is the acrid smell from the burnt-down churches, vehicles and homes that remains with you after a three-day visit to Kandhamal district even a week after the worst instance of anti- Christian violence in independent India.

On December 23, 2007, the day Narendra Modi had led the BJP to a massive victory in Gujarat, Hindutva activists in a faraway village in Kandhamal district pulled out pastor Junas Digal from a bus. He was beaten, tonsured and paraded naked. On December 24, around 11am, a mob of the RSS, Bajrang Dal, Vishwa Hindu Parishad, Vanvasi Kalyan Ashram and allied Sangh Parivar groups descended on Bamunigan village and began to burn the Christmas pandal and the crib that had been erected on the road with the due permission of the police and the sub-collector.

The mob, about 3,000-strong, was armed with tridents, axes, crude bombs and kerosene. Some even had guns. They opened fire. Two young boys Sillu (12) and Avinash Nayak (15) sustained bullet injuries. They did not aim too well — they were not Maoists or Naxals (funded by Christian NGOs) as the police would have us believe — and the boys survived. Eyewitnesses say the mob was led by local RSS leaders Bikram Raut, Dhanu Pradhani and others. Within minutes, the Church of Our Lady of Lourdes in Bamunigan was attacked. The palm oil in the lamps was used to burn the Christmas decorations, furniture, musical instruments and the altar. The presbytery was looted and then set on fire. Police personnel, just three unarmed constables, watched. The rioters looted and burnt as the Dalit Christians, mostly of the Pana community, fled the village into the nearby forests and hills. They remained huddled there for three days as night temperatures plummeted to 4 degrees.

Within the next 72 hours, across the Adivasidominated Kandhamal district, five parish churches, 48 village churches, five convents, seven hostels and several church-run institutions bore the brunt of a Hindutva onslaught. The Kandhas, neo-converts to the Hindutva cause, zealously felled trees all along the National Highway 217 that snakes its way through the hilly Kandhamal. The entire district was cut off. More than 500 homes, of mostly Pana Christians, were targeted. Unofficially the toll is 11 deaths (including four in police firing). Hundreds went missing, perhaps hiding in forests.

Like the violence in Gujarat 2002, it appears that the attack was executed with meticulous planning. The simultaneity of the strikes across the hilly inaccessible terrain indicates this. The Christmas-week campaign was planned to coincide with Chief Minister Naveen Patnaik’s bash in capital Bhubaneswar to celebrate the 10th anniversary of his party Biju Janata Dal’s existence. By December 24, a majority of the state’s police force had been moved out of the districts — including Kandhamal to oversee the farmers’ rally and the Mahasamavesh held on December 26-27. Added to this, the Kui Samaj, an organisation of Adivasi Kandhas, had called for a Kandhamal bandh on December 25 and 26. The Kui-speaking Kandha Adivasis have been at loggerheads for over a decade with the Pana Dalit Christians over the latter’s demand for Scheduled Tribe status. This combination of factors created a powder keg to which octogenarian RSS leader Swami Lakhanananda Saraswati lit the fuse. He announced a yagna on Christmas day in Bamunigan right where the Pana-based Ambedkar Banika Sangh had erected the Christmas pandal. He had recently concluded a Ram Dhanu rath yatra to mobilise opinion on the Ram Setu issue among the Adivasis.

On December 25, while moving in his vehicle towards Bamunigan, Lakhanananda’s supporters and security staff got into a scuffle, objecting to Christmas songs being played from a church at the Christian-dominated Dasingbadi village. Outnumbered by the Christians, the self-styled godman’s supporters beat a retreat. Reaching the Daringbadi block, Lakhanananda got himself admitted to a medical centre and claimed to have been grievously hurt by a Christian mob. The news that the “Swami had been brutally attacked” was flashed by ETV’s Oriya news channel. There were no visuals to support Lakhanananda’s claims of injury. Soon, the Sangh outfits across the district attacked churches and Christian homes. Having called a bandh, more than 3,000 Kandha adivasis had gathered for a rally at Tikabali near the police station. They torched the poorly staffed Tikabali police station and went on a rampage.



STRANGELY, THROUGHOUT Kandhamal, the administration has not bothered cleaning up the mess of arson. Even the tattered pandal in Bamunigan — where it all began — clung to the poles when TEHELKA visited on January 5. All that the administration has done is hastily repair and paint the two police stations that had been attacked. A few inspectors have been shunted, the SP and collector been changed. Poorly managed relief camps are being run where officials are more keen to mete out relief to “Hindu victims” Hindus who feared reprisals in Christian-dominated villages and moved to relief camps as a precaution. Again, an “action” — the fictitious assault on Lakhanananda — was used to justify the “reaction”. “Whatever happened was because of the spontaneous reaction of the public against the attack on Lakhanananda Saraswati,” says Orissa VHP general secretary GP Rath.

There were stray incidents of violence on Hindu streets, such as in Bamunigan, with burnt homes bearing testimony. The Sangh blames Christians and Naxalites. The strategy of ensuring a significant presence of Hindus in relief camps has also been orchestrated by the Sangh groups. In the “Hindu relief camp” in Karadavadi village in the neighbouring Ganjam district, 588 Hindus from Daringbadi, Kattingia and Tierigaon villages gather around a television as police refuse us permission to enter. However, there’s unrestricted entry into relief camps for Christians in Balliguda or Barakhama even as curfew is on.

At Balliguda’s Mount Carmel Convent, a desecrated statue of Mary welcomes us. Sister Sujata, a frail woman from Chhattisgarh posted here in June 2007, would rather not have us photograph Mary thus. Sister Christa of the convent told TEHELKA, “They showed no mercy. Shouting Jai Shri Ram and Jai Bajrang Bali, they raised nasty anti-Christians slogans.” She had not expected that the public institutions run by the convent such as the hospital, the vocational training centres and the computer centre would be attacked. A gas cylinder was used to set the ambulance on fire. A Jersey cow in the convent’s pen was charred to death. Perhaps for the Sangh workers the cow did not count as sacred because it was not a swadeshi one. The sisters recall disbelievingly that several local non-Christians, who had been beneficiaries at Mount Carmel’s vocational courses, had been part of the 1,000-strong mob that attacked them.

Christians constitute 2.4 percent of Orissa’s population, less than the all-India population of 2.6 percent. Of Kandhamal’s 6.48 lakh population, 52 percent are Adivasis and 16 percent Christians. Angana Chatterji, associate professor of social and cultural anthropology at the California Institute of Integral Studies, has tracked the communal upsurge in Orissa and says the RSS has over a few decades worked towards making Orissa a Hindutva laboratory. The RSS’s Vidya Bharati Akhil Bharatiya Shiksha Sansthan, national network, directs 391 Saraswati Shishu Mandir schools with 1,11,000 students in the state. In Adivasi areas, the Sangh administers 730 Ekal Vidyalayas, Vanvasi Kalyan Parishads, Vivekananda Kendras, Sewa Bharatis and other groups that seek to Hinduise and Sanskritise the Adivasis. This has been the real conversion agenda here. The RSS operates 6,000 shakhas in Orissa with more than 1.5 lakh cadre.

Some of the precedents of violence against Christians are well known — the burning alive of Australian leprosy mission worker Graham Stuart Staines and his sons Philip and Timothy in January 1999 and the murder of Mayurbhanj Catholic priest Arul Das the same year. On March 16, 2002 around 500 trident-wielding activists of the VHP, Bajrang Dal and Durga Vahini, sporting saffron headbands, stormed and ransacked the Orissa Assembly.

The RSS has been preparing the ground for a major strike for several years. The Sangh outfits have successfully divided the Adivasis and the Dalits with a sizeable Christian proportion. Besides, Lakhanananda has been backing the KuiSamaj’s demand for refusal of ST status to Pana Christians — Dalits who have lost the right to reservation owing to their conversion. A Presidential Order of 2002 identified “Kuis” as ST. Whether the state government would interpret “Kuis” as Kui speakers and thus include Panas was not clear. In September 2007, the Kui Samaj had warned that the possibility of granting ST certificates to Panas could lead to communal tensions. The resignation of Padmanav Behera, a prominent Pana Christian and minister of steel and mines in the Patnaik government, was one of the key Kui Samaj demands.

IN THEWAVE of violence that was unleashed over the Christmas week, Behera was targeted. On December 26, a mob of 1,500 people comprising Kui Samaj Kandhas and Sangh goons burnt his home in Phiringa and then the police station 150 metres from the minister’s home. Behind a layer of soot, the graffiti on the wall of Behera’s home is ironic: “I have taken a promise to save the Hindus. If the Hindu prospers, the nation prospers. To save Hindu religion is my first and foremost duty.” On December 28, Patnaik got Behera to resign yielding to the Kui Samaj’s demands.

The Kui Samaj and RSS outfits seem to have naturally overlapping agendas. In Daringbadi block, the office of the Christian NGOWorld Vision was attacked. Their vehicles, computers, stationery, furniture were burnt in a bonfire. The Hindu Jagaran Shamukhya (HJS) alleges that Radhakant Nayak, a former civil servant and currently Congress MP in the Rajya Sabha, backs World Vision which is perceived to be a “proselytising NGO”. They also see him as backing the demand for ST status by Pana Christians. Nayak happens to be the author of several books on Adivasi and Dalit issues and is the founder of the National Institute of Social Work & Social Sciences (NISSWAS) in Bhubaneswar. The NISSWAS School of Social Work in Phulbani was targeted both by the Hindutva brigade and Kui Samaj activists. HJS leader Basudev Barik subsequently addressed the media demanding the arrest of Nayak for fomenting “communal violence”. One of the Samaj’s demands, as part of the bandh call, was the resignation of Nayak, who has been away in Delhi all along.

The Hindutva strategy in Kandhamal to polarise the Pana Dalits and the Kandha Adivasis has begun to pay dividends. Since the formation of Vanvasi Kalyan Ashrams in 1987, the Sangh has sought to co-opt Adivasis. As RSS spokesperson Ram Madhav sees it, “Vanvasis (forest dwellers) are very much part of our wide cultural canopy.”

The BJD-BJP government seems to have little issue with the manner in which Sangh outfits have vitiated the public sphere in Orissa. In fact, the state has actively colluded with the Sangh Parivar. As reported in the local media, the state administration supplies Dara Singh — Staines’ convicted murderer — with special diet on festival days. Having appointed a judicial commission headed by retired judge Basudev Panigrahi, Patnaik claims normality has been restored. This is, after all, a government that condoned a Sangh attack on the Assembly. The Christians in Kandhamal have been given an eviction notice and the government has done little to reassure them or restore their faith. Many of them fear that violence will not be limited to burning and looting the next time.

A charred ambulance at the Balliguda convent, which bears an uncanny resemblance to the jeep in which Staines was burnt, carries this message: “Go in peace, the journey on which you go is under the eye of the Lord.” Jude 18: 6. The message is lost in Orissa.

Divide To Rule

A lower caste swami and an Adivasi leader directed the carefully built up anger against the Christians

THERE ARE TWO PROTAGONISTS who orchestrated and provided the manpower for the communal violence that was unleashed in Kandhamal district — the RSS-backed leader Swami Lakhanananda Saraswati and the general secretary of the Kui Samaj, Lambodar Kanhar. In 1965, when the RSS unveiled its Goraksha Andolan as a national campaign, they deployed a man called Lakhan to oversee the implementation of the Orissa Prevention of Cow Slaughter Act, 1960. Orissa had also passed the Freedom of Religion Act (OFRA) in 1967, prohibiting “conversion by the use of force or inducement or by fraudulent means.”

Born into the dhobi caste, Lakhan transformed into Swami Lakhanananda Saraswati after establishing the Chakapada ashram in 1969. Guided initially by swayamsevak Raghunath Sethi, he believed pastors were trying to convert the Phulbhani- Kandhamal tract into a “Christ Sthan”.

The RSS mouthpiece Organiser reported on April 23, 2006 that Lakhanananda through his “four-decade-long sadhana at Chakapad has successfully awakened the spirit of Hindutva among the Vanvasis and drawn them away from the clutches of missionaries.“ In April 2006, the centenary celebrations of the second RSS sarsanghachalak MS Golwalkar had been kicked off in Chakapad by Lakhanananda. Thousands of Kandha members of the Kui Samaj, led by their leader Lambodar Kanhar, had attended the meeting. Though Kui Samaj does not directly associate itself with the Sangh outfits, its Kandha members have often been mobilised by the RSS and its affiliates.

Kanhar, 43, is a lawyer by profession. He claims he is keen to protect the Kandhas from both Christianity and the Sangh outfits, but says, “How can we get along with Christians? It’s like cat and mouse. We don’t like the ways of even those who are Christians among the Kandhas. We keep them apart from places of worship.”

Chief Minister Patnaik acceding to most of the Kui Samaj’s demands has given him more leverage. He told TEHELKA he is likely to contest the 2009 elections and is not averse to the tacit support of the RSS and the BJP.



With inputs from Bibhuti Pati
From Tehelka Magazine, Vol 5, Issue 2, Dated Jan 19, 2008

Orissa govt failed to protect Christians: panel



ibnlive.com

TimePublished on Thu, Jan 17, 2008 at 22:01, Updated at Thu, Jan 17, 2008 in Nation section

New Delhi: The attacks on Christians in Orissa’s Khandamal district in December were “pre-planned” and the state government was “negligent” in controlling the violence, the National Minority Commission has said.

Commission members Dilip Padgaonkar and Zoya Hasan, who toured Khandamal to probe allegations by Christians, said in Delhi on Thursday that the Vishva Hindu Parishad (VHP) "vitiated" the atmosphere in the district but refrained from blaming it for the attacks.

"The Government and the local officials had been warned of trouble as early as on December 22 but they did not take any action and the result was the large-scale violence," said Padgaonkar in a press conference.

"It was an organised and pre-planned attack on the Christian community," he said.

An important reason for the violence was the rivalry between the Kui tribals and Pana Christians. "Some Christian groups (Panas) have been asking for inclusion in the scheduled tribe (ST) category to get benefit from the reservations that go with the status," Hasan said.

The Kuis are against this demand on the ground that they are ethnically different from the Panas. "Kuis have also been agitated because Scheduled Caste (SC) Christians allegedly obtained false certificates to benefit from the reservations," Hasan said.

Padgaonkar said two strikes called by two separate organisations on December 26 fuelled the violence. Another important factor was the anti-conversion campaign conducted by VHP and Sangh Parivar for the last few years.

When asked whether the riots were planned, Padgaonkar said, "There was enough evidence to suggest that the outbreak of violence in Khandamal was organised."

"An anti-Christian atmosphere was created and there was large-scale destruction of Christian property." He alleged that the local administration did not take appropriate and quick measures to control the mob.

Padgaonkar said 2,000 trees were cut in two hours to block roads leading to the riot-affected areas. "This was done to delay the patrol parties from reaching the riot-affected areas. It shows that the riots were organised," he was quoted by IANS as saying.

"Rehabilitation package announced by the Orissa government should be reviewed to provide rehabilitation keeping in view the actual loss suffered by the victims of violence," the delegation members said.

Kandhamal could have been averted: Opposition

Statesman News Service
BHUBANESWAR, Jan. 14: The incidents which set parts of Kandhamal district on flames were inhuman, barbaric and something which could have been easily averted by any government worth its name, said the leaders of the Opposition political parties, when they met the Governor, Mr MC Bhandare here today. Delegates of the Opposition parties, who returned from a tour of the district yesterday told the Governor that the situation was far from normal as people continued to apprehend violence. They want the Central forces to remain till normalcy is restored.
Leaders belonging to the Congress, NCP, Left parties, SP, JMM and RJD discussed all the aspects of the violence that had taken place and drew the attention of the Governor on how the district administration had not only denied them accommodation, but had also refused to provide information to them.
We have met the people, visited most of the affected spots and spoke to the victims, but the district administration was totally non-cooperative, they charged.
The Congress leaders demanded a CBI probe and alleged that the violence was pre-planned by communal forces and the district administration knew that things would have happened.
The administration, both at the district and state levels, had virtually been put on notice since 29 August, 2007, when the Kui Samaj voiced its demands. Subsequently it held block level demonstrations, met the chief minister and held rallies till November when it issued a bandh call, they noted.
Similarly, one particular community had also voiced grave concern and petitioned the district administration as late as 22 December and yet the administration did not respond with appropriate steps and on 24 December violence erupted, they noted.
People belonging to all the communities have been victims of the violence which took place for more than a week, they noted. When the Opposition members asked the district collector about the applications made by the people of this community, the collector's response was evasive. He said that he was not in charge of the district on 22 December, 2007, and therefore not in a position to show if such a complaint was made or not. When asked as to what the official record says, he said that no official record was available. In many villages, people said that there is an absolute harmony between different communities in their villages and all on a sudden, the violence erupted resulting in arson, loot and riot. The silence of the district administration, in particular, the collector and the superintendent of police speaks volume, either it was an intentional action or gross dereliction of duty, charged the Opposition.
Hundreds of houses burnt in a village, the houses were looted and people were robbed in the presence of police, even hospitals and orphanages have not been spared, they noted.
The root cause of the trouble is the inclusion of the Kui community in the list of the Scheduled Tribe by the then NDA government at the centre led by the BJP in the year 2002. A section of the people opposed it on the ground that a section of the Scheduled Caste population would try to recognise themselves as members of the Scheduled Tribe.
Though this resentment of a section of the people was known to the state government, it did not take any action, which dissatisfied and ultimately resulted in a recent explosion. The communal forces took advantage of the tribal uprising and resorted to large-scale violence, they alleged. Relief and rehabilitation is far from satisfactory. The blanket were of poor quality. Some people said that except 16 kg of rice, they have received no food. The Opposition delegation which met the Governor included Mr Jayadev Jena, Mr Narasingha Mishra, Mr Prasad Harichandan (all Congress), Mr Dibakar Nayak (CPI), Mr Sivaji Patnaik, Mr Santosh Das (CPM), Mr Amar Satpathy (NCP), Mr Harish Mohapatra(RJD), Mr Arun Jena (JMM), Mr Balaram Sahu and Mr Rabi Behera.

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Orissa clashes premeditated: Minority Commission

KANDHAMAL CLASHES: The Minority Commission's report says that Christians had been carefully targeted. - Video -

Rupashree Nanda / CNN-IBN

TimePublished on Tue, Jan 15, 2008 at 13:42, Updated at Tue, Jan 15, 2008 in Nation section

New Delhi: CNN-IBN has learnt that the Minority Commission report on the Kandhamal violence severely indicts the Orissa government for not doing enough to prevent the communal conflagration that gripped the state late in December.

The Commission went all the way to Phulbani, although it stopped short of visiting Kandhamal.

The Commission says that it is convinced of what Christian groups have been alleging – that they were the targets of attacks; that the Naveen Patnaik government had prior information that there would be trouble around Christmas and, therefore, could have prevented the attacks; and right-wing organisations like the Vishwa Hindu Parishad, actively involved in anti-conversions, spear-headed the attacks.

The authors of the report hold that the Kandhamal flareup is far more complex than a clash between Christains and Hindus, and the Christians are living in fear.

Chief Minister Naveen Patnaik has, however, been exonerated of conspiracy although the charges of negligence levelled at him by Christians groups still stand.

The minority commission had taken suo motu cognisance of the recent violence in Kandhamal and now its report is ready and will be made public in a few days.

Congress for CBI probe into Kandhamal riots

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KalingaTimes Correspondent
Bhubaneswar, Jan 14: Orissa unit of the Congress on Monday demanded a CBI inquiry into the last month's communal violence in Kandhamal district of the State.

Senior leaders of the party who visited the violence-hit areas told reporters at a press conference here that a speedy and fair probe into the violence would be possible only if the CBI was given charge of the investigation.

Former Chief Minister Hemananda Biswal who led a fact finding committee of the party to Kandhamal squarely blamed the Vishwa Hindu Parishad and the district administration for the violence.

The administration and the VHP activists had hatched a conspiracy for causing the violence, he alleged.

The district had witnessed large scale violence from December 24 to 27 during which three persons were killed, a number of churches were vandalised and hundreds of houses were burnt down.

Biswal also demanded suspension of the then Collector and Superintendent of Police of Kandhamal. Both the officials had been transferred in the wake of the violence.

The Congress leader also demanded better relief measures for the victims of the violence who had lost their property and houses.

Meanwhile, Revenue and Disaster Management Minister Manmohan Samal visited the riot hit villages and met the people in the relief camps.

A team of Bharatiya Janata Party leaders is scheduled to visit the violence affected areas of Kandhamal on Tuesday.

Videos - Kandhamal Violence

Click on the Link below

1. Orissa Violence - Premeditated

2. Relief is inadequate: Kandhmal victims

3. In the name of GOD

4. Orissa Unrest: Minority Commission takes Stock

5.Orissa govt failed to protect Christians: Minority panel (17/01/2008)

Opposition leaders visit riot-hit Kandhamal

The Hindu
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Bhubaneswar (PTI): A day after the Orissa government lifted restriction on visit of politicians to the riot-hit Kandhamal district, a delegation of six Opposition parties on Saturday visited the affected areas even as Chief Minister Naveen Patnaik reviewed the situation and announced reconstruction of houses on a priority basis.

Senior Opposition leaders comprising Congress, NCP, CPI, CPI(M), RJD and JMM arrived at the district headquarter town of Phulbani before visiting worst-affected villages of Barakhama and Brahamigaon. The team was expected to return to the state capital on Sunday.

"We are going to see what actually happened in Kandhamal district. We feel government is hiding a lot by putting restriction on the visit of political persons," NCP leader Bijay Mohapatra said.

The Opposition leaders, including OPCC Chief Jayadev Jena and former chief minister Hemananda Biswal, described the government's restriction on politicians' visit as "undemocratic".

Jena also strongly criticised the Chief Minister for undertaking a sudden tour to Kandhamal before government announced lifting of restriction on the visit of politicians.

Reacting to the Chief Minister's appeal to all parties to refrain from making any speech or statement which would disturb the peace process, Mohapatra said the senior leaders of Opposition parties were "more sensible" than a "non-Oriya" speaking chief minister.

"It is a shame on part of Naveen to preach to senior leaders on the peace process," Mohapatra said.

People return to villages after riots

Statesman News Service
PHULBANI, Jan 9: Hundreds of people of Tiarigam, Katingia villages who had fled fearing attacks during the riots have returned to their villages and police have been deployed to instill confidence amongst them, informed Kandhamal district collector Mr Manish Burma here today.
Talking to reporters, the district collector and SP Mr Nikhil Kanodia informed that these families had fled to a place bordering Ganjam district but now they have returned safely. Seventeen others who had fled to bordering Kalahandi district have also returned, they added.
Night curfew in Brahmanigaon, Daringbadi, Barkhama, Phiringia, Pabingia, Kelapada, Nuapadar and Kasinipadar will continue for a few more days, they informed.
At least 1000 families have been affected in the ethnic violence and relief would be extended to them for three months, said the collector.
Only after complete normalcy is restored we will permit political party delegations to enter the area, he noted.
All the vacant posts in police department in the district will be filled up soon .
The SP said that 135 people have so far been arrested in connection to 112 criminal cases and 108 people have been served with notices under section 107 of CrPC in connection with the violence that had commenced on 24 December.
A team of the National Human Rights Commission led by Mr Mukesh Singh, SP today discussed with the members of the Kui Samanya Samity and government officials

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Continuing Orissa riots: First Report by a Fact-Finding Team

Tuesday, January 08, 2008
Continuing Orissa riots: First Report by a Fact-Finding Team

NON GOVERNMENT WHITE PAPER ON THE VIOLENCE IN THE KANDHAMALA DISTRICT

PRELIMINARY REPORT OF THE FACT FINDING TEAM
LED BY DR JOHN DAYAL WHICH VISITED THE KANDHAMALA DISTRICT, ORISSA ON
29TH DECEMBER - 3RD JANUARY AND FROM 1ST JANUARY TO 3RD JANUARY 2008

RELEASED AT BHUBANESWAR 5TH JANUARY 2008


Index:
1. Introduction: A tragedy that was waiting to happen and a tragedy that could repeat itself. Conclusions from the facts as the Fact Finding Team found them.

2. Significance to Orissa state, Nation, and Church in India -- issues of grave concern

3. Fact Finding Team Composition

4. Tour programme; Phulbani aborted visit 29-30 December 2007, and the second visit and 1st to 3rd January 2008

5. Narrative

6. Main Findings of simultaneous violence

7. Suggestions to Union and Orissa Government and Church

8. Annexure : Illustrative case histories



1. A tragedy that was waiting to happen and a tragedy that could
repeat itself. The following are urgent conclusions from the facts as
the Fact finding team found them.

1.1 The Events in the Kandhamala hill district of Orissa in the
Christmas Week from 22nd December to 1st January 2008 are a story of a
tragedy foretold, of political and official condoning, if not actual
support to the activities criminals and political activists spreading
bigotry, the ideology of hate and violence. It is also a painful
narrative of police and administrative indifference, repeated
complicity and consistent incompetence. And finally it is the
documentation of an utter collapse of the law and order machinery on
24th, 25th, 26th and 27th December 2007. So much in a state where
Christians number about 2 per cent, less than the national average.

1.2 There is an urgent Caution, and a Warning in the Kandhamala
developments: Unless everyone - Union Government, Orissa Government
and its agencies, and religious, social and development agencies wake
up and act in concert, there is more tragedy waiting to happen. Like a
coalfield fire, passions and tensions are simmering, wounds are
suppurating. Only a Judicial Enquiry by a Supreme Court Judge,
assisted with the findings of a criminal investigation by the Central
Bureau of Investigations, meets the ends of justice.

1.3 It is beyond doubt that the violence was premeditated, pre-planned
and the work of a well disciplined group to ensure simultaneous
eruption across the Kandhamala district within hours of the first
incident, and to sustain it for five days despite the presence of the
highest Police officers in the region. It is clear that the attackers
were, in the main, upper castes non-tribals and non-Dalits, migrated
from other districts of Orissa and other states, though some youth of
the suppressed communities had been persuaded to join the mobs. The
role of the Rasthriya Swayam Sewak Sangh, Bajrang Dal, the Vishwa
Hindu Parishad, the Vanvasi Kalyan Ashram and their extension
organisations must be subject of an intensive investigation by the
Central Bureau of Investigations.

1.4 The sequence of events is quite clear. The Christian community and
its institutions were targeted for more than 48 hours with the
police looking on, and being physically present at the spot in many
cases. The anti Christian violence continued till 27th December 007.
The anti Hindu violence in Brahminigaon took place more than 60 hours
after the first Church was burnt down.

1.5 There are unique, unprecedented and possibly dangerous elements to
the Kandhamala violence of Christmas Week 2007, although the state has
an unhappy history of recorded and unrecorded persecution of
Christians, including the burning alive of Australian leprosy mission
worker Graham Stuart Staines and his sons Philip and Timothy, and Fr
Arul in 1999, attacks in Rakia block of the Kandhamala and other parts
of the hill tracts of Orissa.

1.6 This is the first time at least one Hindu Oriya non-tribal house
cluster has been destroyed by arsonists, affecting perhaps a total of
97 families in the villages of Brahminigaon and Godapur.

1.7 This is the first time that there has been reported incident of
an exchange of fire between the police and a mixed group of tribals,
non tribals and outsiders in Bamunigaon on 27th December 2007. It is
in fact a dubious first for India in which Christians' involvement is
alleged. This by itself must be subjected to close study by academics
and state organisations, as also by the Christian leadership.

1.8 This is the biggest recorded case of such a allege number of
Christian houses burnt, in Brahminigaon and Barakhama, other than
Churches, convents and Hostels which have been targets of violence in
other states, most notably in Gujarat 2002, Rajasthan, Madhya Pradesh,
Chhattisgarh, Jharkhand, Karnataka, and occasionally even in New
Delhi, Haryana, Punjab and Kashmir. We have recorded over 200 cases of
violence across the country before the outbreak in Kandhamala in
Orissa.

1.9 The burning of medical centres and hostels speaks of a criminal
disregard for humanity and the welfare of the people. We were told of
several instances where nuns said they and their patients were in need
of food and medicines.

1.10 This is the first time in history since Independence that may be
3,000 Christian men, women and children are forced to live in two
refugee camps, eating boiled rice not fit for human consumption
because of the quantity of sand and grit, and living in the cold wit
no toilets, precious little medical care and no woolens. In the camp
in Brahminigaon, they share this misery with their Hindu brothers and
sisters. The irony is not lost. In the Super Cyclone and other natural
disasters that devastated the state of Orissa in the past, Christian
NGOs and Church groups were almost always among the first to set up
relief camps and rehabilitation projects for the common people
irrespective of the consideration of religion and ethnic identity.

1.11 The quality of violence against the Christian faith must be
recorded so that lessons can be learnt. It has to be seen to be
believed. Hate so deep and pungent does not augur well for the
country, and of course, poses an immediate threat to the ideals of
secularism and freedom of faith the right to life and the right to
dignity enshrined in the Constitution of India. Church buildings are
broken, nuns manhandled, priests chased away, convent cows killed as
their straw is set afire. These are heinous crimes. The ravishing of
statues of Mary, grinding her face under foot till nothing remains but
shreds, desecrating the Host which Catholics hold to be the Body of
Christ, and vandalizing of ritual holy material before setting
everything on fire speaks of a ideologically cultivated venom that has
percolated deep and will need deep political and social activism to
quell, defeat and eliminate.

1.12 The police force of the district failed on all counts. Government
must ensure that in future police action is not thwarted by
roadblocks, however big the tree that has been felled, communication
failure and lack of mobility. It is a matter of regret for the people
of the state, and shame for the Orissa Police authorities, that
several incidents of grave violence and heinous crime were committed
while the police look on. This happened in more than one block
headquarters

1.13 It is a matter of regret that till 3rd January when we spoke to
the last police officer before leaving the district, we recorded an
extremely partisan, even bigoted, behavior in senior field police
officers of the rank if Circle Inspector and Sub Divisional Police
officer. Senior development officers of the rank of Commissioner in
their language to the victims, and to us, displayed a condemnable
cynicism and bias towards a minority community. We are happy to record
that junior and young tehsildars rushed in the last days show a more
humane nature.

1.14 There is a continuing reign of terror. Many villages are now
villages of women. The men are in hiding. Elsewhere, entire villages
are deserted. Steps must be taken to create a situation in which the
people can return to their homes and not live in terror.

1.15 Despite four days of extensive investigation, we have not been
able to speak authoritatively of the number of dead killed by
arsonists, in clashes, in police firings, or of injuries. Two dead in
Brahminigaon and two dead in Balliguda are confirmed by the police --
the one killed in police firing remains unidentified. Any one dead
body just confirms a single death, but does not tell how many others
may have died whose bodies have not been recovered by the authorities.

1.16 Similarly, only major Church buildings, particularly of the
Catholic Church and the Church of North India and the Baptist church
can be easily counted because they are along the roadside in major
crossroads and towns. Independent Evangelical churches and mission
stations of major denominations exist in villages which have still not
been reached.

1.17 The State Government's claims of an overlay of the issues of
Maoist activities in the region, the agitation of the Kuis, and the
Christmas Week violence is not tenable. The presence of Maoist or
Naxalite and the Kui movement are real in some blocks, but the nature
of the violence against Christians is in a group by itself. Whatever
overlay does exist could have been overcome and much violence
prevented if the authorities had not given permission to the hartal,
or closures, on Christmas Day, a date with which they are, and ought
to be, familiar as educated persons.

1.18 Attempts are also being made to present the incidents as a Tribal
versus Christian conflict. The evidence is to the contrary. The
relations between Christian tribals and Christian Non tribals,
Christian Dalits and Dalits of other faiths, as well as between
Christians belonging to the tribal and Dalit communities remain
cordial as they have been historically. The issue that remains
pertinent is the targeting of Dalit and Tribal Christians by political-
religious fundamanentalists.

1.19 It is clear that Christians, both Tribals and Panos, and Dalits
of various religious persuasions, are particular victims of violence.
Persons opposed to the demand by a section of the community to seek
Scheduled status have mobilised and hijacked some of the youth of
their followers to join the mobs in various hamlets and town. The
issue of Scheduled Tribe status must be amicably resolved with the
help of a judicial or similar commission, and through appropriate
enquiry without delay.

1.20 The government must, also, sympathetically consider the
classification of a group of people who are being discriminated twice
over because of their religion. This is a group which was listed as a
Scheduled tribe under the British government, and then listed as a
Scheduled caste by the State administration. Those of them professing
the Christian faith are denied protection of the law, and access to
affirmative action programmes of the government, on both counts. They
do not get Scheduled Caste Reservation and other privileges because
hey are now Dalits. And they do not get the privileges their Dalit
brothers and sisters get because as Christians, they are no longer
supposed to be even Dalits. They remain in an inhuman, un-
Constitutional limbo, discriminated against just for their religious
beliefs. This discrimination must end forthwith if the guarantees
under the United Nations Charter and the Indian Constitution of
Freedom of Faith are to have any meaning.

1.21 The Government of India, the Supreme Court of India and other
State agencies must take notice, and learn their lesson. Peace
committees as being constituted are not the answer. They have lost
credibility. Victims have lost faith in committees constituted of
their persecutors. Truth and Reconciliation and an entirely unbiased
State are the answer. Every one has a role to play in this.

1.22 Keeping in view the deep distrust that victim communities have of
the local police officers, Central Police Forces must remain in the
area will confidence is restored.

1.23 Peace and reconciliation will be possible only with justice and
truth. The guilty must be identified, prosecuted with all the might of
the State. Biased officials, as much as corrupt officials, are
responsible for the lack of development in the Kandhamala region. They
must be identified so that they are never again in command positions
where they can join with communal political elements pursing their
agenda of hate. There are many wise suggestions contained in the
Justice Wadhwa Commission report that enquired into the murders of the
Staines family, as also in other commissions set up in the aftermath
of communal incidents in other states. They need to be implemented,
specially those relating to the police and the administration, and
fundamentalist organisations, if Orissa is to remain peaceful.

1.24 Orissa does not have forums such as a State Minorities Commission
which can move fast to restore confidence. The State Minorities
Commission, as recommended by the national Minorities commission, must
be set up soon with statutory powers.

1.25 Relief too must consist of materials and compensation according
to national standards set in states which see communal violence and
persecution, and it must also contain compassion, fairness and
transparency.

1.26 Irrespective of the slogan Swami Lokhanananda Saraswati, who has
made Kandhamala his home in recent years with an avowed objective of
purging the region of every Christian presence, Christians are not
Enemies of the people of India, or of the State. To say that, as he
says repeatedly even in the presence of the police, "Whosoever
converts to Christianity becomes an enemy" is a crime under the law of
the land. To say "Christians will not be tolerated.' And to say it on
National satellite channels is equally a crime. Action must be taken
in the interests of justice and protecting the Constitution. This
saintly gentleman is obviously not just above the law, but is the Law
in the area, judging by the attitude of the Police and local
administrative officers towards him.

1.27 National TV channels and segments of the local media need to do
some introspection if in their reportage of the Kandhamala
developments, they have observed the Code of Ethics of the Editors
Guild of India, and practices observed in their reporting. Secularism,
fairness and truth must remain part of the training of your media
persons in Media insitutions as week as in Print, Television and Cyber-
media Organisations as an on-going process. It is interesting to note
that Video interviews of Lokhanananda Saraswati were made by a private
videographer, a known activist of the RSS, within the premises of a
medical centre of another RSS activist, the tape then telecast without
further corroboration. In the tape Lokhanananda Saraswati repeatedly
said, "When people become Christians, they become enemies, they become
enemies of the nation. I will NOT tolerate this" [translated from the
Hindi/Oriya]. This statement, assiduously propagated, went a long way
in fanning the fires.

1.28 THE STATISTICS OF THE VIOLENCE:

1. Deaths - Police confirm three deaths - One in the police firing
[Unidentified, but unofficially listed as Christian by the police] and
two [one Hindu, One Christian] Two each in Barakhama and Brahminigaon.
Human Rights activists understand that six persons have died in the
police firing in Brahminigaon. The bodies have not been found,
presumed taken away by the mob. There have been no deaths reported in
the arson though several priests and nuns had a close encounter with
death.


2. Missing: There are persons reported missing from almost every
hamlet. This is the subject of long term investigations. Many have
fled out of fear of the police. Some are in safety with relatives.
Others are in police custody with the police not admitting or
confirming this. It will take many weeks before a count becomes
possible.
3. ARSON: FIRE WAS THE INSTRUMENT OF CHOICE. The arsonist mob was well
motivated, well armed and had come prepared with weapons and iron
cutting instruments. The following is a preliminary list of the
properties/places destroyed and desecrated:

CHURCH INSTITUTIONS DESTROYED [Total - 71]

PARISH CHURCHES [Total - Five]

Balliguda
Brahminigaon
Sankharakhole
Pobingia
Paddangi


VILLAGE CHURCHES [Total - 48 ]

Bodagan-Balliguda
Balliguda town
Kamapada - Balliguda
Mandipanka- Godapur
Jhinjirguda- Bamunigam
Ulipadaro - Bamunigam
Goborkutty-Kattingia
Kulpakia- Nuagam
Dohapanga-Balliguda
7 [Seven] churches, Sirtiguda, Balliguda
4 [Four] churches in Phiringia
7 [Seven] churches in Phulbani
4 [Four] churches in Ruthungia
4 [Four] churches in Kalingia
2 [Two]churches in Tikabali
4 [Four] village Churches - Nuagam
3 [Three] more village church
Boriguda (Padangi)
Bakingia (Raikia)
Dalagam
Iripiguda


This list of village churches is not exhaustive for reasons of
topography and accessibility

CONVENTS [Total - 5]
Balliguda
Pobingia
Phulbani
Brahminigaon
Sankharakhole

PRESBYTERY [Total - 4]
Balliguda
Pobingia
Brahminigaon
Padangi


HOSTELS [Total - 7]
Pobingia 2 [Two]
Balliguda 2 [Two]
Brahminigaon 2 [Two]
Minor Seminary (Balliguda)

3.1.6 OTHERS: [Total - 2]

3.1.6.1 Vocational Training Centre (Balliguda)
3.1.6.2 Sarshnanda, leprosy centre (Pobingia)

3.2 HOUSES DESTROYED / BURNT AND LOOTED [Total - Over 500]

3.2.1 400 Houses destroyed and looted in Barakhama, Tractors, cycles,
motorcycles / shop goods burnt
3.2.2 31 Christian Houses burnt in Brahminigaon
3.2.3 67 Hindu Houses Burnt in Brahminigaon Oriyasahi
3.2.4 30 Christian houses burnt in Ullipadar [Brahminigaon]

[Arson in Phirignia, which continues, is political involving
supporters and opponents of former Orissa minister Padmanabha Behera
and the Caste issue]


3.3 SHOPS /OTHER PROPERTIES DESTROYED [Total - 126]
3.3.1 Brahminigaon 81
3.3.2 Godapur [25]
3.3.3 Barakhama [20]


3.4 Vehicles and Other properties destroyed : Survey not yet done
3.5 Animals Killed:
3.5.1 One Cow, Black Jersey milch cattle, Balliguda Convent
consequent to arson


-----------------------------------------------------------------------------------------------------

[TOTAL PROPERTIES DESTROYED IN ARSON AND MOB VIOLENCE - 697]

------------------------------------------------------------------------------------------------------


RELIEF CAMPS: Government of Orissa has set up two relief camps in
Barakhama and in Brahminigaon in school buildings. The conditions in
both camps are inhuman and shameful, particularly the utter lack of
regard for the needs of women, children and the ill. Despite its
experience of natural calamities, the government has not learnt
lessons in immediate succor and assistance to the distressed and
needy. We find incomprehensible that the Union Home Minister and the
Orissa Chief Minister came in a helicopter to Barakhama, came to the
Relief camp, and chose to sit under a shamiana or tent and talk to
the people across a rope. They did not walk down a few meters to the
class rooms where injured and sick people were lying down. Nor did
they even bother to look at the cooked rice, full of grit, which the
people had to eat for want of anything else.

2. SETTING UP OF THE FACT FINDING COMMITTEE:

The first act of violence [see narrative and sequence of events,
below] violence took place on the morning of 24th December 2007 in the
small town of Brahminigaon, which has a Police Station, the office or
the Revenue Office and other institutions. This is a major entry point
to the entire Kandhamala hills region and an important market place.
Some Christians own shops and are comparatively better off than
others. They have mobile phones, as does the parish priest whose
Church was the first to be burnt down. They informed Archbishop
Raphael Cheenath and his office, and they in turn informed others
including Dr John Dayal in New Delhi. Dr John Dayal and others
immediately informed the national media in New Delhi and Mumbai. But
it was Christmas Eve and News Planners were focussed on the
celebratory and commercial aspects of the Holiday season. The event
did not get the coverage it deserved.

Church and Civil Society groups however were alerted, in swift order,
the offices of the Prime Minister, President and Union Minister were
informed as was the office of the Chief Minister of Orissa. The Prime
Minister was not initially available, but a delegation called on Union
Home Minister Shivraj Patil on 27th December 2007. President Mrs.
Pratibha Patil was met with by the Bishop of the Andamans and Nicobar
Islands, and eventually Archbishops Cheenath and Archbishop Vincent
Concessao of Delhi met with the Prime Minister. Two public rallies and
candle light vigils were taken out in New Delhi as also in Mumbai,
Bhubaneswar and other cities.

At those rallies, it was decided that the facts of the Kandhamala had
t be ascertained in detail and without bias.

At a meeting of Christian and other activist groups in Bhubaneswar,
the fact finding group was set up

The fact finding team consisted of
1. Dr John Dayal, Member, National Integration Council, Government of
India, Senior Editor and Political Columnist, and well known national
Human Rights activist with experience of many People's Tribunals and
fact finding Missions.
2. Advocate Nicholas Barla, Lawyer and Human Rights expert from
Rourkela with experience in Police and social conflicts in the State.
3. Mr Hemant Nayak, social scientist and Human Rights and Development
activist, Bhubaneswar.

The team was facilitated by many persons at various stages.

The team made two visits to the district. The first visit was aborted
at the Phulbani offices of the Police superintendent on 29th
December 2007 after having visited affected churches and Convents in
some of the area. The second visit was from 1st January to the night
of 3rd January 2008 and covered almost every affected area barring
one.

It is important to record the circumstances of the first visit. We
believe that Truth must prevail, and that facts, if unearthed early,
naturally quench doubts and ensure that rumours are not given
currency. W noted in our Press statement in Bhubaneswar on 30th
December 2007: I report with deep sorrow and anguish that I and a five
member Fact Finding Team that had gone to the Phulbani area of
Kandhamala district on Saturday, 29th December 2007, was forcibly
expelled by Inspector General of Police Pradeep Kapoor who ordered the
Phulbani Town Police Inspector to ensure that I left the district that
night. The Town Police Inspector then made us follow an armed police
escort for a one and a half hour drive through the night darkness till
we reached the border of Ganjam district, where he left us. We could
return to Bhubaneswar by 4 am today, 30th December 2007, deeply
distressed and feeling very frustrated with the experience. The fact
finding team was set up at a meeting of activists in the Swosti Hotel
in Bhubaneswar on 28th December 2007 to get an authentic first hand
account of the developments and the violence in the Kandhamala
district because rumours, absence of authentic media reports and often
inaccurate government accounts of the casualties, had left the people
confused. There were also fears that lack of authentic information
would impact on the confidence building measures and the peace
process. I was requested to lead the Fact Finding Team in view of my
experience in Gujarat, Nandigram, Punjab, Madhya Pradesh, Rajasthan
the Northeast. As a matter of abundant precaution, I wrote to the
Director General of Police, Orissa, on 28th December 2007. I, inter
alia, said "I am a Member of the National Integration Council,
Government of India, and the National President of the All India
Catholic Union. I am part of a Fact Finding team set up by civil
society and Human Rights groups to assess the situation in the
violence affected areas of Orissa for us to be able to formulate
People's initiative for confidence building and peace. The team,
consisting of six persons including me, intends to leave Bhubaneswar
on the morning of 29th December 2007 and return in the evening of 31
December 2007. We will have a night halt in Phulbani. We will
appreciate any assistance and facilitation we can get from the Orissa
Police and in particular from the Police forces of the District. I am
sure your office will take the necessary steps, and inform the
District Police of the area." We drove to Phulbani on 29th December;
reaching safely and without any problems, by about 5 p.m. En route we
were able to assess the damage done to the NISSWAS School of Social
Work set up by Dr. R K Nayak, IAS retired and currently a Member of
Parliament, Rajya Sabha. We also saw the damage done to the Carmelite
Convent and the Carmel English School. Nuns we interviewed told us how
attempts were made to set the convent on fire even as the Nuns were
cowering in a room where they had locked themselves in. Two sisters
who could escape injured themselves in the process. Later, we went to
the Offices of the Police Superintendent to discuss with them our
onward journey to Balliguda that evening or early next morning, and to
see if there was need for Curfew Passes, which are normally given to
Media and other groups. The Inspector General of Police, Mr Kapoor,
the Divisional Commissioner and the Deputy Inspector General of Police
were present in the room. I was questioned in some detail, always very
politely, by Mr Kapoor who wanted to know about my membership of the
NIC, my credentials as a journalist and the books I had authored. He
also photographed my colleagues and me with his Mobile Telephone
camera. I gave a patent reply to every single question. I also pointed
out that this was not a government enquiry, but that I would prepare a
report I would submit to the authorities and which would also help
facilitate the National Minority Commission members who are scheduled
to visit the spot on 6th January 2008. I reminded the police were a
peaceful group, and our team included an Advocate, apart from
interpreters and with expertise in ethnic studies. Mr Kapoor was ever
polite, but remained adamant. My colleagues felt they were being
interrogated in a police station. Mr Kapoor said he would not allow me
to proceed, or even to remain in Phulbani. He said it would not be
safe for me, or for the persons with whom I would stay. He said the
Rapid Action Force had been deployed in Phulbani town and I had to
draw my inference from this fact about the situation and tension in
the place. I told him there was no way we would be crashing police
barriers. It was not for fear of our lives but in deference to the
rule of law that we would go. He was apparently not satisfied. He
called the Phulbani police officers and ordered them to escort me out.
The Kandhamala region needs not just media coverage and government
relief operations. The rescue, relief and rehabilitation programme has
to be done in a transparent manner. Already there have been too many
complaints of police and administrative apathy, complicity and even
aggressive force against one community, the victim community.
Independent fact finding teams and the information they give help in
maintaining transparency and positively contribute to the peace
process. I hope we will be able to visit and record the situation in
every affected village as an important part of building long term
peace, harmony and in ensuring relief, compensation and
rehabilitation. -- John Dayal."

I am very happy the fact Finding team could visit the Kandhamala
region again from 1st January 2008 without police escort, without
police protection, without official cooperation and with no help other
than the goodwill of all people - Christians and Hindus alike.

3. CALENDAR, CHRONICLE AND NARRATIVES OF VIOLENCE:

3.1 SEQUENCE OF ERUPTION OF VIOLENCE BY DATE - dateline --

Church youth and Ambedkar Banika Sangh take permission for Christmas
Celebrations. Officials approve. Police C-Inspector and SDO inspect
site and approve. Promise protection from 23rd December

23rd December 2007 - Hindu youth tell Church women and youth not to
put up Christmas decorations. Christians show government permission.
24th December 2007 - 8 a.m. to 10 a.m. - Mob forces shops and haat
weekly traditional market to close. Police intervenes to get shops
opened. Mob attacks market-goers. Christmas pandal on road is
destroyed. Two Christians [Sillu and Avinash] are shot and injured

2 p.m. Rumours of attack on Lokhanananda Saraswati attacked in
Dasingbadi

6.30 p.m. Evening Church attacked in Balliguda, Convent [cow killed in
convent in arson], Seminary, CNI Church, Pentecostal church and
burnt. No police action. No curfew.

25th December 2007 - Attacks take place in Brahminigaon, Pobingia,
Srasananda, Barakhama, Budaguda, Nuagaon, Tikkawali
26h December 2007 --
28th December 2007 --

VIOLENCE AFFECTED REVENUE BLOCKS, KANDHAMALA DISTRICT:
3.2.1 Daringbari Block
3.2.2 Balliguda Block
3.2.3 Phiringia Block
3.2.4 Phulbani Block
3.2.5 Tikabali Block
3.2.6 Khajuripoda Block
3.2.7 Nuagaon Block
3.2.8 Gumsar Udaigiri Block
3.2.9 Tumudibandha Block
3.2.10 Kothaghar Block




3.2 CHRONICLE OF THE KANDHAMALA VIOLENCE Dec 2007

Sl no. Name of the place Date Time Narration
1. Brahminigaon 9.12.2007 Swami Lokhanananda Saraswati commonly
referred to as Swamiji, had come to Brahminigaon and had a secret
meeting with the Bighneswaro Banika Sangh who are the members of RSS
and VHP. The situation was tensed in and around Brahminigaon on that
onwards.
2 Brahminigaon 19.12.2007 Permission for Christmas Celebration was
obtained from the Sub Collector and CI Office Balliguda.
3. Brahminigaon 21.12.2007 SDPO visited Brahminigaon. The Christian
elders met the SDPO and apprised him of the situation., he also
assured his participation in the celebration. He also had called the
leaders of both the parties, the Hindus and Christians, but the Hindus
did not come for the meeting.
4. Bhubaneswar 21.12.2007- 23.12.2007 The Arya Samaj of Bhubaneswar
organized a three days YOGA PROGRAMME of Baba Ram Dev at Capital High
School, Unit III of Bhubaneswar. In 25 to 30 buses of people were
brought from Kandhamala for the purpose.
On 22nd December all the presidents of RSS from each Panchayat of
Kandhamala District had a secrete meeting from 11.00 a.m. to 6.00 p.m.
to an unknown place.
On 23rd evening the yoga class was over and all of them back to their
respective places. And on 24th morning onwards the attacked begun in
the different Church communities.

5. Kandhamala Dist. Headquarter 22.12.2007 The Christian Jana Kalyan
Samaj of Kandhamala met the collector and S.P. and handed over written
statement against the BANDH called on 25th and 26th December at
Kandhamala, but to allow the Christians to Observe the Christmas.

6. Brahminigaon 22.12.2007 The S.P. had come to Brahminigaon to
enquire about the situation, learnt the matter but did not put any
force there.
7. Brahminigaon 23.12.2007 1.30 p.m. Dr. B.R Ambedkar Banika Sangh of
Brahminigaon together with six Sarpanches of the area have appraised
the situation and have sent fax message to S.P , Phulbani. And met him
at Brahminigaon.
Dr. Ambedkar Banika Sangh of Brahminigaon went to the police station
and discussed about the tensed situation in the area. They also
discussed about the secret plan of performing Yagyan (puja) by Swami
Lokhanananda Saraswati and VHP leaders in front of the church.

8. Brahminigaon 23.12.2007 6.30 p.m. One of the members of the Vanika
Sangha of Brahminigaon phoned Superintendent of Police Mr. Narasingh
Bhol and requested for police force in the village.
9. Brahmunigaon 24.12.2007 6.00 a.m. The Sarpanches of six Gram
Panchayats together with Village heads went to the police station and
requested to allow the market to be opened, which the RSS and Bajrang
Dal people were opposing.
10. Brahmunigaon 24.12.2007 7.00 a.m. The ASI came to the market and
told the people to open the market.
11. Brahmunigaon 24.12.2007 8.30 a.m. The weekly market was going on.
Suddenly the RSS leader Mr. Bikram Rout, Dhanu Pradhani and others
came and threatened the sellers and buyers to stop marketing. They
also ordered the shopkeepers to close down their shops and there were
already tussled between them. One of the buyers was beaten up by the
Bikram and group. The Christian People were in need of buying some of
the important articles as 25th was Christmas day.
Some of the Christian members were making Christmas decoration, big
pandal for worship, crib, sound system etc for the night worship. The
same miscreants came there and asked the community to close down and
they threatened not to have any celebration. Here also some tussle
between both the groups took place
Bikram and others RSS, VHP, Vanvasi Kalyan Ashram Bajrang Dal members
came with guns, swords, iron rods and other lethal weapons and
attacked on the Christians around 10 a.m. The Christians were unarmed
and ran away to the forest to save their lives. On the process two
were injured by bullet shot. Some are injured by other weapons.
The police was inactive, did not take prompt action on the miscreants
and all this took place in the present of the police. The police
station is just 400 yards from the Church.
All the Christians ran away to the forest including the priest and
nuns leaving theirs all belongings.

12. Dasingbadi 24.12.2007 10.45 a.m. Swami Lokhanananda Saraswati who
is known as SWAMI at Jalespatta of Tumudibandha P.S., Dist Kandhamala
was going to Brahmunigaon by his vehicle. One private bus was going
ahead of his vehicle. Due to narrow road and due to technical fault of
the bus it stood on the road at Dasingbadi near upper primary school
Dasingbadi.
There is a small village Church in Dasingbadi a little distance on the
road side and the Christian youth were busy in decorating their
village church for the Christmas. Christmas music was going on.
Lokhmananda hearing the sound apparently asked his bodyguards and his
driver to go and have it stopped. The security guards and the driver
(who are govt. security men) went to the spot, got into an argument
with the Christian youth, and at some time pulled down the decorations
and the sound boxes etc even as the Christian youth confronted them.
There is no evidence of a physical assault on Lakhmananda Saraswati.
Because of the controversy surrounding this incident, there is need
for a Central Bureau of Enquiry specifically into this as part of a
general probe.
Then with his vehicle he went to Daringbari and showed his security
men to medical officer Dr. Pradhan at Daringbadi Community Health
Center. There he stayed for two days in the family planning office
looked after by Dr. Pradhan (who is also a Bajrang Dal member ) There
the I. I.C. of Daringbari Mr. Pradhan provided 8 to 10 police man
guarding him. The IIC has advised Mr. Laxamananda not to go to
Brahmunigaon.
Mr. Dharmendra Pradhan and Mr. Surendra Sahoo who both are of
Daringbari went to meet Lokhanananda. Lokhanananda, hearing the
incident, that there was tussle between his security men and the
Christian youths at Dasingbadi. They also felt sad about the incident
and proposed to have peace meeting and resolved the issue. But
Lokhanananda said "KRANTI NO THILE SHANTI NAHI , Mote kichhi mado hoi
nahi" (in English "without revolution no peace, I am not hurt") in
the present of the I.I.C. and other local leaders.
On 25th December at about 1 p.m. he left Daringbari community hospital
by block jeep through Soroda road.
One RSS boy Muna Sahoo who is having video camera he took the
interview and statement of Lokhmananda which was telecast on satellite
television channels in the media.

13. Balliguda 24.12.2007 7.30 p.m. At About 7.30 p.m. more than 400
miscreants, kumkum on their foreheads, chanting "Jay Sri Ram" most
likely the Bajrang Dal and RSS members with guns, Swords, axes, Pharsa
and other lethal weapons in their hands broke opened the main gate of
the church, abusing the few Christian youths who were busy in
decorating and giving the last touches for the worship on the birthday
of their Lord Jesus. There was stoning.
They came running towards the youths shouting "SALLE CHRISTIAN MANONKU
JEEVAN RE MARI DIYO, GIRJA DHANSA KORO" means "kill the Christians,
destroy the church." The youths together with priest, nuns, hostel
boys, seminarians seeing the barbarous nature of the crowd ran to the
jungle to save their lives.
Then they collected all the furniture, worship materials, hostel
godowns, furniture and all the belongings and set them fire that
became assess within few minutes.
The schools, hostels, the sisters residence which is in another
compound was also ransacked and put in to fire. The sisters and the
hostel girls had very difficult time to save themselves.
One of the sisters was caught and man handled very badly.
A cows died as a consequence of the arson.
All this took place in the presence of the police officials' right
from the Tahsildar, BDO, Sub Collector, IIC etc.
14. Barakhama 24.12.2007 4.00 p.m. 1. The Christian community already
knew that some incident would take place, they started their worship
at 4 p.m. itself.
2. A group of hoodlums about 2000 people having red marks on their
foreheads, armed with swords, axes, pharsa etc. chanting "Jay Sri Ram,
Christian manonku mari diyo( Kill the Christians), Girija dhanso koro
(Destroy the churches) etc. destroyed the Pentecostal church, which is
in the eastern part of the village.
3. Seeing the mob and the flames the Christians of the village started
running towards forest to save themselves.
4. The people whose houses are burnt mostly of the Christian community
and now are sheltered in the Barakhama high school.
5. The male members of the family are staying in the jungle and
officials demanding their females to bring their husband else they
would not receive relief materials. On the other hand when the male
members are coming to the camp from the jungle, the police are booking
them on the falls cases and arresting them. The FIRs are not accepted
by the OICs.

15. Brahmunigaon 25.12.2007 10.00a.m.



11.45 a.m. 1. First the mob entered the village Church of Ulipodor and
destroyed and burnt 30 Christian houses and also beat them very badly.
2. The mob entered the main gate of the church breaking the grills,
houses, Church, the priest residents and other places and put fire and
thus irreparable damage was done to the Christian community as a
whole.

16. Pobingia 25.12.2007 9.00 am The mob entered the Church of Pobingia
and instantly burnt the Church, Presbytery, Boys Hostel, Convent and
girls Hostel .
17. Brahmunigaon 25.12.2007 2.00 p.m. 1. The miscreants once again
gathered and entered in to the market and burned the shops and houses
of the Christian community.
18. Bodagan 25.12.2007 Night Church was attacked
19. Kamapada 25.12.2007 Night Church was attacked
20. Kulpakia 25.12.2007 Night Church was attacked
21. Sirtiguda 25.12.2007 Night 7 Churches were burnt .
22. Phirignia 25.12.2007 Night Church was attacked
23. Srasa Nanda 25.12.2007 10.00 p.m In the presence of Magistrate and
22 police personnel the church was attacked and burnt.
24. Ruthungia 25.12.2007 Night 8 village churches were burnt.
25. Kalingia 25.12.2007 day Village Church was burnt.
26. Tikapali 25.12.2007 day Village Church was burnt.
27. Nuagaon 25.12.2007 Night 9 Village Churches were burnt.
28. Dalagaon 25.12.2007 Night Village Church was burnt.
29. Iripiguda 25.12.2007 Night Village church was burnt.
30. Krutumgarh 26.12.2007 1. The non Christian tribals of Krutumgarh
collected Rs. 50/- from each family. They had the YAGYAN (puja) in the
village. After the puja they were dancing with weapons like swords,
sickle, pharsa etc.
31. Padangi 26.12.2007 Night 1. Boriguda Village Church was burnt.
32. Sankharakhole 26-12-2007 Night 1. The mob entered the Church of
Sankharakhole and attacked the Church, Convent, Priest residence
33. Brahmunigaon 27.12.2007 12.15 p.m 1. There are differing accounts
even by the victims as to how the Oriya-sahi houses were burnt. Some
say villagers of local area burnt houses in Paikosahi Others say it
was outsiders, even from outside the district.
The police are not giving still a coherent account as to which
direction the mob came to the walled where civilians had taken
shelter, or were being kept, and the premises of the police station
nearby. This is not an open area, and involved rough ground, a narrow
road and many houses. Because this is in the nature of an encounter
between a mob and the police, with an exchange of fire, this needs a
separate enquiry under the law.
There is also need for a through probe as to what happened to
civilians injured in the police firing as many rounds were fired. The
police admit to one uniformed person injured.
There was police force and it opened fire on them and two were killed
and the crowed was dispersed.

THANKS: This Fact Finding Team's work would not have been possible but
for the assistance provided all through by many individuals,
organisations and institutions. Institutions and organisations we wish
to thank in particular are the Catholic Bishops Conference, the
Archdioceses of Delhi and Cuttack-Bhubaneswar, Dioceses of Rourkela
and Berhampur, the All India Christian Council, the All India Catholic
Union, the United Christian Forum New Delhi. Individuals include
Archbishop Raphael Cheenath, SVD of Cuttack-Bhubaneswar, Archbishop
Vincent Concessao of Delhi, Catholic Fathers Dominic Emmanuel, Madhu
Chandra and Advocate Mary Scaria in Delhi and Bernard Bhubaneswar in,
Mrityunjay and Madan in Bhubaneswar, Dr Pran Parichha for his
motivation and his assistance with the media. Special thanks are due
to Mumbai Film Director Mahesh Bhatt and Maharashtra State Minorities
Commission Vice Chairman Dr. Abraham Mathai for making it possible to
meet with the Chief Minister and facilitating the Team's interactions
with government functionaries. Many Christians and Hindus, tribals and
non tribals, government servants and others, who were of help, wish to
remain anonymous, and we honour tier sentiments as we thank them.
Thanks must also be expressed to two brave drivers who did not care
for rumours and drove our SUV with care on the terrible roads.
And most of all, we wish to thank the Press -- the Print and the
Electronic Media -- in new Delhi an Bhubaneswar whose interaction,
assistance and coverage brought focus on the violence, n hopefully,
will also help in the healing of the wounds of the Kandhamala hills.


4. ANNEXURE:

4.1 Illustrative Testimonies of key witnesses / victims

4.1.1 Text of the oral testimony of Catholic Father Rabi Sabhasundar,
Parish Priest, Bamunigam, and a born in the district, who saw his
parish church attacked, vandalized and then set on fire in the
Brahminigaon:
"The Church of Our Lady of Lourd, Bamunigam, Kandhamala District,
Orissa consists of around 1630 of 217 families. Like any other year
this year 2007, the people of Bamunigam were preparing and getting
ready to celebrate Christmas. So they had put up Christmas Crib
(Pandal) in front of Christian shops where they used to do usually in
every year. The Christmas Crib (Pandal) was decorated with all light
and sound and with all the necessary decorative articles. For the
Pandal making and celebration, a committee (Ambedkar Banika Sango) had
already got the permission from the Collector, Sub-Collector and SP.
With the prior permission as they were proceeding with all the
preparation, on the eve of Christmas celebration, in order to disrupt
the celebration the committee of Banika Sango of Hindu group along
with the president of RSS Mr. Bigram Rautho 40 year of age son of
Kishore Rautho, Nuagam, Ps. Bamunigam, and Mr. Dhanu Pradhani s/o
Bainath, Jhinjiriguda, Bamunigam went to the police station and
complained repeately to SI not to have weekly market in Bamunigam. On
Monday 24th December, 2007 at 10 am, the RSS president Mr. Bikram
along with his RSS members and Hindu business people went to market
place and forcibly stopped the people not to have market on that day.
Meanwhile the SI of Bamunigam Police Station along with 5 Sarapanch of
the locality and majority of the village customers came to the market
place and convinced the Mr. Bikram and his team to carry out the
market. However, soon after the departure of the SI, Mr. Bikram and
his team physically harassed many villages people those who had come
to the market. Some were thoroughly beaten with sticks and iron bars.
They also showed the weapons to attack them. With the short period of
time nearly 200 people came running to the Crib with guns, spears,
axe, and many other tradition weapons and they completely destroyed
the well decorated Crib. Along with this they also broke, looted and
burnt all the shops of Christian people. At the same time some people
pour the petrol and burnt three motor bikes of Christian people. Angry
mob also burnt one generator, light and sound system and other
decoration articles of people of Digapainy, Gajapati district, who
were hired and employed by their owner for the Christmas celebration.
In the process of destroying the Crib one boy of 15 years of age was
shot with a gun. Whereas another boy of 12 years of age was very badly
attacked and hurt on the head with a sharp edged sword. Seeing the
pitiful condition of this boy when his parents were coming to rescue
him, both of them were beaten and hurt with iron bar and by tradition
weapons. Seeing this fearful attack, many Christians of the locality
and many village customers those who had come from near by villages
run for their lives. Taking the advantage and disperse of the helpless
people, all the more Mr. Bikram together with his RSS members, Hindu
business people and many other Hindu people destroyed the shops of
Christian people one after the another. On 24th December, 2007,
instead of celebrating the Midnight Mass, most of the Christians with
their small children and babies went to the near by forest and had a
sleepless night and took shelter on that sever cold dark night. On
25th December, 2007, many people those who took shelter in the forest
came to their houses thinking that the atrocity will be stopped. But
the atrocity still continued on that day too. At 10 am. around four to
five hundred RSS people, Hindu business people of the locality and
many other Hindu people those who came from near by Hindu villages
marched towards the Christian Street with a slogan "Jai Sri Ram", Jai
Hanuman and they were also shouting and abusing with all kinds of
bulgur and threatening words like 'Magyasala', 'Padry Manongku
Jalidio, 'Semango Church ebang Anustano Pudidio, Christian manongu
Hatao', and burnt most of the houses and looted their properties.
After having completely destroyed the houses and properties they
forcibly entered the Church campus with the guns, petrol, diesel,
kerosene, bombs, and many other traditional weapons and broke and
burnt the doors, windows, statues, altar, and many other musical
instruments, lights and sound, furniture and many other church and
religious articles including Bible and completely desecrated the
church. Meantime some of them entered the presbytery and burnt the
Father's residence including their two motor bikes, one generator,
steel and wooden almirhars and all the documents and furniture and
looted several lakhs of properties. After the complete destruction of
the church and the presbytery the angry mob went around in search of
priests and nuns to harass and burn them alive. Hearing and seeing the
destructive behavior of the RSS people, three priests, one deacon, one
regent, two brothers, five sisters of Holy Cross Convent, Bamunigam
and four domestic workers run to the near by jungle together with many
Christian people to save their lives. It is a matter of great sadness
that all these atrocities, and destruction was done in the presence of
police force. Till today priests, nuns and people are in forests and
other near by villages with great fear and anxiety. Though the
government has lunched to give relief to the people of both the
communities, unfortunately one community of Hindu people are given
relief and Christians are neglected. When Christian mothers go to ask
for the relief, government relief officials harass them and telling
them to bring their husbands. After having experienced the atrocities
and harassment from both Hindu community and the government officials,
the Christian people continue to live with fear and anxiety. We don't
know how long this atrocity and violence will persist."

4.1.2 Statement of Sr. Zerina, CSST, eye-witness, Principal, Carmel
School, Phulbani:
"The School is situated just about two kilometers away from the
Superintendent of Police and Collector's offices in Phulbani. There
are 550 students in our school. The school was started in 1989. There
are 98% Hindu students and only 2% Christians in the school. There are
4 Sisters, 4 Christian's teachers, 13 Hindu teachers 2 Christian staff
and one Hindu accountant in the school. Sister Zerina is principal
since last two years after completing her M.A. B.A. Bed in 2006. I
got news on 23rd December that something would happen and she also
leant about the Bandh 25th and 26th December. I wanted to go to Bhopal
for a meeting the same evening but one of the shopkeepers told her
not to go the next day or at night. The sisters decided not to go to
Bhopal for meting. On 24th some local people came and greeted us at
6.30 pm. They also reported that there automobile tyres were being set
on fire at Madiguda chowk, just 200 meters away from the school. The
same time The Parish priest Fr. Mathew phoned and up said there would
be no Holy Mass in the Christ Jyoti parish church. Sr. Zerina also
received a phone call from Sr. Christa from Balliguda, saying the
problem was escalating. The deputy collector, Shri Arun Parichha,
rang up to tell us that there was some problem in Brahminigaon. He
said the vehicle of the RSS leader has been attacked and there will be
more problem and he has seen the law and order. At about 8 p.m. Sr.
Christa from the Convent in Balliguda rang up Sr. Zerina saying the
convent of Balliguda had been set on fire. She asked us for our
prayers. Te sisters and I panicked. At about 8.30 pm we got the news
from Sr. Christa from Balliguda saying they were safe, but feeling
suffocated because the premises were filled with smoke. That was the
last connection we had with our sisters from Balliguda. On 25th around
9.30 a.m. one Hindu teacher Mr. Sarangdhar came to the school about my
travel plans. Fr. Bijya Nayak from Krotamgarh also rang up and warned
us of a possible attack on school, convent and parish. We rang up a
neighbour, Mr. Paul Raj from Sadhan to ask for help from police.
Meanwhile Sr. Christa also rang up and advised as to leave the place
taking all the important document. At 11.00 a.m. I went for prayer,
there were total of four Sisters, 2 maid servants and 2 girl hostlers
who were also with us the convent. At this moment Sr. Rohine shouted
"They have come inside." The mob was shouting "Jay Sriram" and "Kill
the Christian". They all carried swords and other weapons. On seeing
the crowd Sr. Rohine and Sr. Hemanti jumped over the convent wall and
ran for their lives. One of them sprained her leg in the process.
After 15 minutes of the attacked some policemen are came to our
school. There has been damage the school, and the school bus."

4.1.3 Statement of Fr. Laxmikanta Pradhan , Catholic Church Balliguda

"On 24th evening around 7.30 p.m. a huge group of Hindu
fundamentalist/ Rahudise with kumkum on their foreheads and carrying
lethal weapons like sword, guns, iron rods, axes in their hand
rushed to our church abusing the priest and sisters in very filthy
language. They broke the main gate and entered the church compound,
started breaking all the Christmas decorations, pandal and worship
materials. Then they wanted to kill some of the Christian who were
busy in preparing the Christmas celebrations. We ran for our life, and
took refuge in the jungle. From the hill we could see the flames
rising from our Church, residence and hostels. Later we found the
church and all the worship materials were burn down. In the residence
and hostels also we found that everything was burned down.

Kandhamal Violence - Research & Fact Finding

RESEARCH & FACT FINDING REPORT BASED ON VISITS TO KANDHAMAL, ORISSA IN THE AFTERMATH OF ANTI-CHRISTIAN ATTACKS

Jan. 7, 2008

PREFACE: From January 3-5, 2008, a fact finding team from the All India Christian Council (aicc) Orissa chapter surveyed extensively & visited all the villages and places in Orissa attacked since December 24, 2007. Team members included: Rev. Dr. Pran Ranjan Parichha, aicc Orissa Chapter General Secretary; Mr. Harish Chandra Arisalya, Human Rights Activist; Rev. Abhiram Keshari Singh, Associate Secretary, aicc Balasore District Chapter; Rev. Samaresh Naik., Secretary, aicc Balasore District Chapter.

They found that the VHP (Vishwa Hindu Parishad) instigated the attacks and carefully targeted Christians throughout Kandhamal District, Orissa. Most of the Christians were Dalits. Here is a summary of findings from spot visits, interviews, and personal talks with victims as written by Mr. Harish. [Note: we have used the local spellings for some villages which may not be the official English version.]


CONTENTS:
A. Deaths
B. Seriously Injured
C. Other Violence
D. Slogans Used During Attacks
E. Weapons Used by Attackers
F. VHP Leaders
G. Disturbing Facts About the Attacks
H. Police Response
I. The Scenario Today


A. DEATHS:-
There are different figures given by different people on the number of deaths from the minority (Christian) community. No figure is wrong, in a sense. The ground reality is many people are still underground or hiding literally in the forests to escape attacks & possible death from VHP cadre. Those who are missing in the villages may be alive in the forests or at nearby villages, or killed and their dead bodies are taken away or kept secret by the VHP cadre. This truth can never be ruled out.

During our visit we have interviewed and found names of four confirmed dead.
1. Bhogra Naik – Male – 50+ years – village Barkhama. I have visited his broken house and met with his eldest son. Photograph of his son is available. He was a Christian and killed by the VHP cadre.
2. Tileshwar Mistri – Male – 42 years – village Kasupanka GP, Hatimunda. He was killed by the VHP mob.
3. Rajesh – Male – 22 years - from Alanjori GP. Christian young man killed by the VHP mob.
4. Kundan Mantri – Male – 21 years – Jholasahi village. Died of firing (gunshot).

The VHP cadre is making all efforts to hide / destroy dead bodies of Christians killed by them to avoid death record.


B. SERIOUSLY INJURED:–
6 (SIX) Christians were strangulated and fired at by the VHP cadre.
They are hospitalized.
1. Sumanta Naik
2. Abhinay Naik
3. Dipti Senapati
4. Amar Naik
5. Kishore Baliyarsingh
6. Remez Singh


C. OTHER VIOLENCE: DESTROYED, LOOTED, ROBBED & MOLESTED:-
We have numerous pictures of property that was destroyed, burnt, and made to ashes. You will see only heaps of ashes, charcoal, and marks of black smoke in many churches and Christian institutions.

Total no. of churches burnt, destroyed:- 95
This includes all village churches and churches of all denominations.

Total no. of houses set on fire and completely destroyed:- 730
(In Barkhama village alone:- 415 houses.)

In most of the villages the VHP miscreants not only destroyed the houses but looted gold jewelry, cash, and valuables.

They did not spare ladies. Whomever they caught, they molested.


D. SLOGANS USED DURING ATTACKS:-
We have asked at all the villages regarding the slogans given by the attackers. Following are the slogans given by them during and after attack and killings. This is a fact.
A) Bajrang Dal Jai [Hail Bajrang Dal! (Bajrang Dal is the youth wing of the VHP)]
B) Hindu Hindu Bhai [Hindu Hindu Brother]
C) Jai Shriram [Hail Shriram! (Shriram is a Hindu deity)]
D) Jai Shiva Shambu [Hail Shiva Shambu (Shiva Shambu is also a Hindu deity)]
E) Jai Bajrang Dal [Hail Bajrang Dal!]
F) Only Hindus to stay here – no Christians to stay here
G) Bharatmata ki jai [Hail mother India!]
H) Bajrang Dal ki jai [Hail Bajrang Dal]
I) Kill Christians


E. WEAPONS USED BY ATTACKERS:-
The VHP cadre attacked with guns, knives, trishuls (a tri-tipped spear), bombs, and other lethal weapons. Many of them had tied a yellow ribbon on their heads and put vermillion on their foreheads.


F. VHP LEADERS:-
Based on our research, the following people/groups were behind the attacks.
1. Chitta Bindhani – this man is not a local. He is not from Kandhamal district. He is actually from Jajpur district which is part of the coastal belt. This belt is the stronghold of VHP.
2. Bhagaban Panda – VHP leader of Kandhamal who co-masterminded this operation.

Both were staying adjacent to Hanuman Mandir at Balliguda town. They are not locals but settled in Kandhamal and have been instigating threats against innocent tribals and Dalits for some time.

3. Kui Samaj - local leaders of the alliance of VHP which agitates for caste and reservation status for the Kui speaking people.


G. DISTURBING FACTS ABOUT THE ATTACKS:-
FACT - 1. BARKHAMA CHRISTIANS SUFFER GREATEST ATTACK

Barkhama is a village about 12 kms away from Balliguda town sub division in Kandhamal. This village has Hindu majority but there are 450 Christian families. Out of 450, 415 houses belonging to Christians were completely smashed. This village has 7 churches of different denominations. All churches had well constructed buildings and six of the seven were seriously damaged.

FACT – 2. POLICE INACTION AT BARKHAMA

Barkhama village was attacked two times – on 24th & 25th December 2007. The sub division police head office is only about 12 kms away at Balliguda. But the police came only on the 25th night at 11 pm. They took no action but remained as silent spectators and went back. This was the exact repetition of the Gujarat carnage and its methodology.

At Daringbadi, people also witnessed police watching vandalism silently as if they are watching a Hindi movie. This also was reported in Baminigaon. These are clear examples of police helping the VHP in the operation.

FACT – 3. CONSPIRACY TO HIDE DEAD BODIES

We believe there is a conspiracy to hide the bodies of Christians killed by the VHP cadre in order to destroy evidence of deaths in the Christian community. Many are missing -- both adults and children -- in every village.

FACT – 4. PLACE OF WORSHIP VS. CREMATION OF THE DEAD

Every year at Barkhama village, all the 7 churches join together and conduct a combined Christmas Eve & Christmas Day service on open ground belonging to the church. This year just as the service was over on Christmas Eve the VHP cadre attacked the congregation.

They burnt the pulpit and ransacked the church buildings. On that day an old Hindu person had died naturally. In order to desecrate the place of worship of Christians the VHP cadre brought the dead body and cremated right in front of the pulpit. The ashes of the dead body remain there until today. We have a photograph. Yesterday, 6th Jan the Hindu community had a puja (worship) to mark the 10th day of the death. [Due to curfews and other restrictions, the celebration was delayed slightly.] This was not at the church ground but was intended as an insult and disrespect to the faith of the Christian community.

FACT – 5. FIRST DEATH

Bhogra Naik, a Christian, was killed and his body cut into three pieces. I talked to his son, Bipse Naik, and visited his destroyed house. The dead body was retrieved by his family and buried on his own land.

FACT – 6. PASTOR ADAM NAIK: EYE WITNESS

Pastor Adam Naik of Barkhama village was the chief speaker of that combined Christmas service. He ran for his life and is alive today. We talked to him over the phone. Both Bhogra Naik and Adam Naik were running for their lives. But Bhogra Naik could not run fast enough and succumbed to death by the VHP cadre. Adam Naik saw Bhogra brutally killed and heard him screaming for help.

FACT – 7. PASTOR'S WIFE MISSING OR DEAD

Pastor Krushna Chandra Digal and his family with three kids left home and ran for their lives. All went to the nearby forest in different directions with the crowd. They lost track of each other. After two days in the forest, the pastor started searching for his family. One by one he found his three children but till today his wife, Mrs. Sabita Digal, is missing. She might be killed or alive -- nobody knows. This is only one example, and there are more people. This is the reason no one can give now a definite figure on the death toll.

FACT – 8. NO MEN AT BAMINIGAON VILLAGE

Baminigaon village was the epicenter of this violence against Christians. Today you will see only women at the village and relief camps, but no men. All the men have gone into hiding in the forest to save their lives and to avoid the police, atrocity, or arrest. Nobody knows how many of them are alive in the forests.

FACT – 9. TIGER & BEAR SIGHTED IN JUNGLE
The people of Barkhama ran for their lives to the nearby jungle (forest). The name of the jungle is Kade Dangar Hill. Many families stayed for 3 nights in the jungle. Some slept under trees and behind huge rocks. It was difficult to manage in the cold of the season. Two times they saw tigers passing by and once a bear passed by. People spent the nights unharmed. This was the testimony of Pastor Lalit's wife, Mrs.Sadhaban. She was with her 4th standard girl, Rolly.

FACT – 10. LICKING LEAVES FOR WATER

During their stay in the forest, people did not get water to drink. Adults managed but kids were helpless. So they licked the dew on the leaves of plants and trees to quench their thirst. The children survived and returned to villages, but many asked what is the government doing to help?

FACT – 11. MEDIA REPORTS

Except NDTV and ETV, the TV and print media did not seem aware of the facts. They were giving biased reports, figures, and stories from VHP sources. There was no impartial report and "news" in the true sense of the term. The ETV reporter went to the forest and covered the condition of the people hiding there. Immediately he was shifted to other place by the media. The name of the reporter is Mr.Panda. Thus, we request people to please do not rely on the facts & figure of the media.

See http://www.ndtv.com/convergence/ndtv/gentemplate_generic.aspx?template=orissaviolence.

FACT – 12. CHURCH VANDALISED AND GOAT KILLED

In Baminigaon, the epicenter of the violence, the VHP cadre attacked the Roman Catholic church and all the adjacent houses of the priest & nuns. They took away one goat from a Christian family and butchered it to get the blood. The whole mob used that blood for Tilaks (forehead marking) and shouted "Jai Bajarangbali" [Hail Bajrang Dali! – the VHP youth wing] and "Jai Shriram" [Hail Shriram! – a Hindu deity]. Later, with that blood mark on their foreheads, they started attacking & looting other Christian houses.

FACT – 13. HOLY COMMUNION TRAMPLED

While destroying the Roman Catholic church building and attacking those inside, they brought out the holy communion elements – bread, grape juice, containers, and distribution cups. They crushed these articles under their feet. This is a great barbaric and insulting act.

FACT – 14. RECONVERSION PLOT – TONSURED – GOAT BLOOD

Under Balliguda tehsil is Kutikia GP. The Christian families are very few in number here. There was a small church that was attacked. The pastor, Rev. Kalia Mani Digal, and 12 Christians were forcibly taken to a field and were tonsured (heads shaved) because they refused to deny their Christian faith. Later all of them were told to eat raw rice mixed with goat blood in order to become Hindus.

FACT – 15. OFFICIAL PERMISSION OBTAINED

The youth wing of Dr. B. R. Ambedkar Banik Sangha at Baminigaon applied to the government authorities and obtained the required permission to hold worship & meetings with P.A. system and a stage on Christmas Eve and Christmas Day. In spite of that, the minority Christian community was attacked.


FACT – 16. WHO IS THIS LAKHMANANDA SARASWATI

He is not a tribal from Kondhmal district. He hails from a small village near Talcher of Dhenkanal district which is in the central part of Orissa. He murdered someone in his locality and had a fight in his family, then he ran away. Many years ago, Kondhmal was a peaceful district with tribals and Dalits. This man took shelter here and joined the VHP. He established an ashram at Chakkapada and became the mouthpiece of the VHP for Kondhmal.


FACT - 17. ONLY CHRISTIAN HOUSES WERE CAREFULLY DESTROYED

Their (VHP) strategy was so meticulous that if a Christian office (i.e. World Vision) was in a rented house of a Hindu, they did not attack that house but brought out everything on the road and then set it on fire.


H. POLICE RESPONSE:-
In all the villages we have visited, people testify that the attacks, destruction and looting was done in the presence of police. Police did not prevent the situation and they could have taken action.

There was one exception. In Balliguda town there was a police sub-inspector from the Christian community. He used to warn the Christian community of Barkhama village of a possible attack by the VHP. Even on that fateful day (Dec. 24, 2007) he told the pastors to leave the village and run for their lives. Next day the said inspector was transferred. Even today we believe the police are shielding the VHP cadre.


I. THE SCENARIO TODAY:-
The present situation in most villages is like a man-made desert. Everywhere there are heaps of ashes, charcoal, and broken pieces. People cannot believe the VHP's:-
• well planned attack
• organized vandalism
• pre-planned looting, arson & robbery
• meticulous destruction
• local police as silent spectators
• sheer devastation
• quick destruction
• barbaric mutilation

The situation right now feels like after a war. During this winter people will now be deprived of a roof above their heads. If you make a round through the villages, you will feel & hear testimony from victims that one of the following things is true:
a) India is not a democratic country or
b) there is at least no rule of law in this place
c) or Hindu fundamentalists are on the ruling throne of the nation

Many are still in hiding or missing, and there is still much fear. We appeal for assistance and justice in light of these horrible events from Dec. 24, 2007, til now, Jan. 7, 2008.